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A F.A.Q. about Reformed Druidism

Unofficial Pert Answers to Tough Questions
Drawn from the personal opinion of Mike the Fool,
a single member amongst many, in a tradition without
much consensus on these matters.

1. How did the RDNA start?
Answer Back in 1963 at Carleton College in Northfield, MN USA, some students objected to a mandatory attendance of religious services, so they protested by making a bizarre group and attending it regularly. The requirement was thus mocked and was withdrawn. Members found it groovy and continued to participate in the group in order to explore world faiths and personal paths in an open and honest way. As they graduated, they started groups in other states. By the 1980s there were about 10 groves scattered across the country. Then Isaac Bonewits left to form Ar nDraiocht Fein (ADF) Druidism, which later splintered and soon Henge of Keltria Druidism appeared. Nowadays, there are lots of sophisticated groups in America that can trace their roots to our simple little group, which still putters about.

2. What do you believe?
Answer Um... Nature is good. (Is that too simple?) Our two basic tenets are an elaboration on this thought, and really as close to an official theology that we possess.

3. What are your goals?
Answer Awareness. Yup, that's it. Total world domination is just so out of fashion.

4. Why do you call yourself "Reformed"?
Answer Good question. Um...Because we also worship bushes? Well, the ancient orthodox Druids probably did some nasty stuff, (everybody did back then) and we don't.

5. What do you do?
Answer It's more of a question of what we don't do that makes us special. Like the Neo-Pagan Druids, we have loads of individual druids and also group druids. Individuals treat life as a spiritual lesson. Group Druids have the occasional ritual, nature walk, research project, arts and crafts, tea party debates and so on.

6. What will I get from the group?
Answer You know this.... You get out what you put in.

7. Who can be a Reformed Druid?
Answer Who can't be a Reformed Druid?

8. How do I join?
Answer You already did.

9. Oh, really? How do I quit?
Answer You just did.

9.5 I want to pay for enlightenment, the pleasure of your company, and to make myself feel more a member of this Druid group. How much does it cost and to whom do I write the check?
Answer Write it to yourself, and be generous. There appears to be no overall RDNA finances, although individual groves have been occasionally known to collect grove funds.

10. I want a contact, guru, or just a friendly ear.
Answer Ask that fool called, although he talks too much. Weigh his words with a peck of salt, and remember he doesn't speak for the entire Reform, just himself.

11. Your answers are too vague, give me longer documentation, please.
Answer You can always read A Reformed Druid Anthology. Just about every subject of our last 40 years has been carefully studied, charted and explained in a cheeky style. It is also an unofficial document collection.

11. OK, I read the book, learned alot, was bored in some parts. What's next?
Answer Now forget all that you just read and do Druidism.

Now... if you'd like something a little more meaty then that, here is a FAQ that was written back in 1965 at the original grove of Carleton, and it still holds pretty much true, although things have changed a bit grove by grove.

What is Reformed Druidism?

Reformed Druids of North America

By David Frangquist in a Flyer for Fall 1965 at Carleton


Reformed Druidism has its beginning at Carleton College in the spring of 1963 as a protest to the college's requirement that all students attend a certain number of religious services or meetings. One of the ways of fulfilling the requirement was by attending services of one's own religion. The Reformed Druids of North America proposed to test the degree of freedom permitted under this clause.

Druidism was ideal for this attack. It had a perfect combination of exotic ritual plus some relevance to the so-called Judeo-Christian tradition. If religious credit were granted, the religious requirement could be exposed as totally ineffective. If, on the other hand, credit were denied, the college could be charged with bigotry. The initial attitude of the college was, "If we ignore them, they'll go away." But the RDNA not only refused to go away, it grew, acquiring an advisor, and becoming a registered college organization.

In June, 1964, the religious requirement was repealed. Even though the Druids rejoiced at this triumph, they recognized that their job was not over. For many members the movement had come to represent a valuable part of their spiritual lives. So there was the importance of continuing the RDNA as a protest against all coerced religion.


Druidism boasts its lack of institutionalized dogma. Each Druid is required only to adopt these Basic Tenets:

    (1) One of the many ways in which the object of Man's search for religious truth can be found is through Nature: the Earth-Mother.
    (2) Nature, being one of the primary concerns in Man's life and struggle, and being one of the objects of creation, is important to Man's spiritual quests.

(The phrase "objects of creation" does not necessarily imply a single Creator, but it does imply an important link between the spiritual and the material realms)

In Reformed Druidism, the material realm, Nature, is personified as the Earth-Mother. The abstract essence of the universe, in opposition to the material world, is referred to as Be'al, from a word which the ancient Celts applied to an abstract supreme being. The "object of Man's search" is called "awareness," and it is defined as "unity with Be'al".


In accord with the Basic Tenets, all Reformed Druid worship must be directed toward Nature. For this reason, many customs and rituals of the Ancient Druids, who were essentially Nature-worshippers, are retained.

Druid worship must, in so far as possible, be held in the out-of-doors; an oak Grove, or a hill or other prominence, is ideal. According to ancient Druid custom, the officiating Druids, and others who so wish, ought to be clad in long white robes; the robe of the Arch Druid having a distinctive decoration or color. The waters-of-life are usually passed to all present as a symbol of the link man has with Nature. Incantation and other ancient Celtic ritual is also used; but in "Reformed" Druidism, human sacrifice is out.

In order to focus attention on Nature, various aspects of it retain the names of their corresponding Celtic gods and goddesses.

    Dalon Ap Landu - the Grove
    Grannos - healing springs
    Braciaca - malt
    Belenos - the sun
    Sirona (goddess) - rivers
    Taranis - thunder & lightning
    Llyr- the sea

    Danu (goddess) - fertility


Druid festivals correspond to the important dates of the old Druid year. Celebration always begins at sundown the previous evening, and includes bonfires and revelry appropriate to the season.

    Samhain - Nov. 1: "Halloween" begins the period of Geimredh.
    Midwinter - the winter solstice; day of the "Yule log"
    Oimelc - Feb. 1; begins the period of Earrach.
    Beltane- May 1; "May Day," begins period of Samradh.
    Midsummer - the summer solstice
    Lugnasadh (Brón Troghain) - Aug. 1; day for gatherings and feasts, begins the period of Foghamhar.

The phases of the moon also ought to be followed closely. A new venture should be begun only when the moon is waxing, an old one consummated only when it is waning. The night of the full moon is a time of rejoicing; while the night of the new moon is a solemn occasion, calling for vigils and meditation.


Each organization (known as a Grove) has three officers: an Arch Druid, who must be a third order priest or higher, to direct worship; a Preceptor, who must be at least a second order Druid, to handle business matters; and a Server, to assist the Arch Druid.

To become a first order Druid, a person must partake of the waters-of-life, and affirm his acceptance of the Basic Tenets (listed under Principles above).

To become a second order Druid, one must pledge himself to the service of Druidism, as well as have an understanding of basic Druidism.

To become a third order priest, one must dedicate himself to a life of Druidic inquiry, the beginning of which is an all-night, outdoor vigil.

Higher orders of the priesthood (up to the tenth) are reserved for outstanding insight and dedication over a period of time. They are similar to academic degrees in that they represent personal achievement, but carry no special authority. Each order of the priesthood is dedicated to one of the eight aspects of Nature mentioned under Ritual.


On a superficial level, it might now seem that the purpose of Reformed Druidism is merely to delve into the strange customs and rituals of the ancient Celts, and to have some fun doing it, and also to serve as a new and different type of protest movement.

But, on deeper examination of the RDNA, it might be said to have two important purposes: (1) It offers a reasonable alternative for the person who cannot stomach organized religion, or who feels that it is somehow deficient; and it hopes that its exotic forms of worship will appeal to the rebel. (2) In communing with Nature, it seeks to promote a spirit of meditation and introspection, aimed ultimately at awareness of religious truth.

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